Wednesday, October 10, 2012

Masquerading

  From as young an age as I can remember, I heard a constant refrain from my family: "Keep a low profile as a Jew."  It derived from countless sources: the long history of persecution of Jews; my own grandparents' experiences with pogroms in the old country; the madness that was overwhelming Germany as the Nazis took power; the anti-Semitism still endemic in 1930s America, represented by the hateful weekly radio broadcasts by Father Coughlin—the list was lengthy and persuasive.  It was dunned into me that there was my inside Jewish world, and the outside WASP world.  I might be tolerated in the latter, but no good could come of blaring my identity; and if I did reveal it, I should do so in a way that brought no discredit to Jews in general.

  Never having personally experienced anti-Semitism, I was loath to think that America at large could be as discriminatory as the warning implied.  By the time I was 17, I could point out to my family that, despite being told that many colleges limited their Jewish enrollments, I had been accepted at all to which I applied.  As only a youngster can do in the face of advice proffered by elders, I snidely repeated the wisecrack that anti-Semitism is to Jews what weather is to everyone else, a constant topic of conversation. 

  None the less, I found that the inoculation had taken hold.  Whenever it seemed appropriate, I would camouflage my Jewishness.  Thus, in my first independent venture into the outside world, when I searched for a job to occupy the eight months between graduating from high school in January 1947 and going to college in the Fall, I reflexively took advantage of my Americanized surname to masquerade, taking care that I wasn't seen as a Jew.  I landed a job as an office boy at Newmont Mining Corporation on Wall Street, then and now an international giant in the mining industry.  And in truth I was soon pretty sure that I was the only Jew there, unless someone else was masquerading too.

  My responsibilities were the usual for a gofer: announcing visitors to their appointments in the various offices, going to buy take-out lunches for the executives, doing whatever odds and ends needed doing.  That didn't mean there were no exciting chores for a 17-year-old.  I also cleared cargos through the splendid old Customs House on the Battery, ran errands to other Wall Street firms and to the Stock Exchange, and so forth—experiences that taught me much about the financial district in lower Manhattan.

  Despite my drilled-in sensitivity to the specter of anti-Semitism, I still wasn't prepared for an incident a few months into the job, when I went to the desk of the employment officer to announce the arrival of an applicant for a secretarial job.  She had a distinctly Jewish surname, so Mr. Schmid asked me if she looked Jewish.  I was shocked—my first personal encounter with overt anti-Semitism, mild as it was.

  The French have a splendid expression, "l'esprit d'escalier"—the spirit of the stairway—to account for those occasions when we think of just the right thing to say, but only when it's too late, when we're already on the stairway leaving the occasion.  I am still proud today that my wits were about me on the occasion of Mr. Schmid's question and not later.  Recovering quickly from my shock, I put on my most innocent look and said, "Mr. Schmid, I'm not sure what a Jew is supposed to look like."  Of course, the poor woman didn't get the job; looks or not, her surname alone was enough to sink her.

  Shamefully, after that incident I felt fortunate that I could continue masquerading—neither my skin color nor my surname would give me away.  I was certain now that my mask was why I had been able to get the job; and perhaps, I thought, it was also why I had been able to get into the colleges to which I applied.  It was only then that I began to realize that many others didn't have even that shabby opportunity to bury their heritage.  On the positive side, the incident stoked the liberal politics that I had also inherited from my family, for I became more convinced than ever that America needed to change.

  That fleeting encounter with Mr. Schmid, to this day my only personal experience with unconcealed anti-Semitism, was a booster shot for the inoculation by my family.  "Keep a low profile as a Jew" set itself deeper into my psyche.  When I had children, I found myself giving them the same advice.

  So here I am at 82, realizing with astonishment that in this very blog I have sometimes wantonly raised that profile, literally broadcasting my identity to the world.  Even in this more enlightened age, it is a change of behavior that has given me a profound sense of unease. 

  Thus are the wounds of our ancestors perpetuated in ourselves.